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Aggeus i.
Notes & Commentary:
Ver. 1. Darius
Hystaspes. (Calmet) --- When the Jews had no king, the prophets dated from the reign of the monarch on whom they were dependent.
(Theodoret) --- Sixth; Elul, the last of the civil year, corresponding with our September. The harvest had been bad,
and Aggeus assigns the reason. (Calmet) --- Governor. Literally, "duke," or captain. Septuagint, "of the tribe of Juda."
(Haydock) --- He descended from the kings of Juda, and was now chief governor by leave of Darius. (Worthington) --- Yet Cyrus
had appointed Sarasar, (1 Esdras i. 8.) who perhaps, after the death of Cambyses, fled; as Zorobabel and Jesus are designated
judges, and a crown is made for them, chap. ii. 24., Zacharias iii., and vi. 11. Still Thartanai, governor beyond the Euphrates,
took cognizance of the Jewish affairs, 1 Esdras v. 3. The prince of Juda was therefore under him. Zorobabel was son or grandson
of Salathiel, (1 Paralipomenon iii. 17.) or was adopted by him, being born of Phadaia. (Calmet) --- Josedec, who was
led into captivity, 1 Paralipomenon vi. 15.
Ver. 2. Yet
come. God's service must be restored without delay, and manners reformed; as otherwise many will be lost eternally. (Worthington)
--- The Jews refrained from commencing the temple till the time marked out by Jeremias xxv. 11., and Zacharias i. 7. (Calmet)
--- From the beginning of the last siege sixty-nine years had elapsed. (Usher, year of the world 3485.) --- Others, reflecting
on the obstacles placed by Cyrus and Cambyses, thought it was not yet time to work at the temple: but these were only pretexts.
The kingdom was now held by another family, and the former decrees abolished. Fear of labour, therefore, was the only impediment.
Ver. 4. Ceiled:
superbly adorned. Hebrew, "covered." You are not content with what is merely necessary, while the temple lies in ruins. (Calmet)
Ver. 5. Ways.
Sound the real motives of your neglect. (Haydock) --- See if your misfortunes do not originate in this cause, and if God does
not require you to build the temple, ver. 9. (Calmet)
Ver. 6. Filled.
Literally, "inebriated," (Haydock) so as to become cheerful. (St. Jerome)
Ver. 8. The
mountain Libanus. Wood had been purchased before, but had been used for other purposes, 1 Esdras iii. 7. Now the people
went to procure more. The following year Darius confirmed the decree of Cyrus, which was a change plainly effected by Providence.
(Calmet)
Ver. 11. Drought.
Hebrew choreb, (Haydock) is rendered the sword, by the Septuagint and may best signify "a burning wind," according
to the different pronunciation. (St. Jerome) --- This was not then determined by the vowel points (Calmet) of the Masora,
Sophonias ii. 14. (Haydock)
Ver. 13. Messenger.
To excite the people's attention, Aggeus declares that he is sent by God, (Worthington) like the prophets of old. Some Jews
have asserted (Calmet) that he, Malachias, [John] the Baptist, and Jacob, were angels incarnate. But let us leave (St. Jerome)
these learned dreams. (Calmet) --- They have no better foundation than the ambiguity of malac, which signifies "an
angel, or a messenger." (Haydock) --- With you. This is often repeated, to encourage the dejected people. (Menochius)
Ver. 14. Work.
Septuagint, "works." (Haydock) --- They prepared materials, and began the temple on the 24th of the ninth month, chap. ii.
16, 19. (Menochius)
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Bible Text & Cross-references:
The people are reproved for neglecting to build the temple.
They are encouraged to set about the work.
1 In the second year of Darius, *the king, in the sixth month, in the
first day of the month, the word of the Lord came by the hand of Aggeus, the prophet, to Zorobabel, the son of Salathiel,
governor of Juda, and to Jesus, the son of Josedec, the high priest, saying:
2 Thus saith the Lord of hosts, saying: This people saith: The time is
not yet come for building the house of the Lord.
3 And the word of the Lord came by the hand of Aggeus, the prophet, saying:
4 Is it time for you to dwell in ceiled houses, and this house lie desolate?
5 And now thus saith the Lord of hosts: Set your hearts to consider your
ways.
6 *You have sowed much, and brought in little: you have eaten, but have
not had enough: you have drunk, but have not been filled with drink: you have clothed yourselves, but have not been warmed:
and he that hath earned wages, put them into a bag with holes.
7 Thus saith the Lord of hosts: Set your hearts upon your ways:
8 Go up to the mountain, bring timber, and build the house: and it shall
be acceptable to me, and I shall be glorified, saith the Lord.
9 You have looked for more, and behold it became less, and you brought
it home, and I blowed it away: why, saith the Lord of hosts? because my house is desolate, and you make haste every man to
his own house.
10 Therefore, the heavens over you were stayed from giving dew, and the
earth was hindered from yielding her fruits:
11 And I called for a drought upon the land, and upon the mountains,
and upon the corn, and upon the wine, and upon the oil, and upon all that the ground bringeth forth, and upon men, and upon
beasts, and upon all the labour of the hands.
12 Then Zorobabel, the son of Salathiel, and Jesus, the son of Josedec,
the high priest, and all the remnant of the people hearkened to the voice of the Lord, their God, and to the words of Aggeus,
the prophet, as the Lord, their God, sent him to them: and the people feared before the Lord.
13 And Aggeus, the messenger of the Lord, as one of the messengers
of the Lord, spoke, saying to the people: I am with you, saith the Lord.
14 And the Lord stirred up the spirit of Zorobabel, the son of Salathiel,
governor of Juda, and the spirit of Jesus, the son of Josedec, the high priest, and the spirit of all the rest of the people:
and they went in, and did the work in the house of the Lord of hosts, their God.
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*
1: 1 Esdras v. 1.; Year of the World 3485, Year before
Christ 519.
6: Deuteronomy xxviii. 38.; Micheas vi. 15.
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